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Based on a decade the author spent among the African-Caribbean "Creole" people on Nicaragua's southern Caribbean coast, Disparate Diasporas is a study of identity formation and politics in that community. Edmund Gordon lived in Bluefields, Nicaragua, during most of the 1980s, a turbulent period during which he participated in the community's search for solutions to problems ranging from a crumbling economic base to the mutual mistrust and animosity between most Creole people and the Sandinista revolutionary government. Disparate Diasporas is not a conventional ethnography. Rather than being just an observer, Gordon actively participated in the life of the community, intent on contributing to its political processes. A basic premise of his book is that engagement and activity can enhance ethnographic insights and sharpen theoretical understanding. Disparate Diasporas shows how a particular "Black" community can evolve distinct types of diasporic consciousness, and, depending on the historical moment, how different types of memories, consciousness, and politics come to predominate. The author uses the Gramscian notion of "common sense" to understand the Creole community's history of shifting politics and ideologies, focusing on the period of the 1970s and 1980s. His work explains the inability of the Sandinistas to come to terms with the racial and cultural challenge to the Nicaraguan nation posed by the Creole community.
- Sales Rank: #2317074 in Books
- Published on: 1998-08
- Original language: English
- Number of items: 1
- Dimensions: .86" h x 6.13" w x 9.07" l,
- Binding: Paperback
- 320 pages
Most helpful customer reviews
10 of 10 people found the following review helpful.
Great ethnography; useful info for activists
By A Customer
Well researched and full of lively detail that only ten years plus worth of in-the-field experience could command, Disparate Diasporas is a thoroughly satisfying ethnography of one of Nicaragua's least understood ethnic groups.
The book is valuable not only for its insightful ethnographic and political observations, but also for its compilation and consolidation of useful and hard to find ethnohistorical information about Nicaragua's coastal Creole populations.
Activists, scholars, and others familiar with the turbulent Nicaragua of the 1980's will find the perspective presented in this volume to be useful. While the book is not a political analysis, its description of events, and, more importantly, Creole interpretation of those events, should provide many "lessons learned" for those interested in re-evaluating what went right and what went wrong in 1980's Nicaragua.
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